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Sportsphysical contests pursued for the goals and challenges they entail. Sports are part of every culture past and present, but each culture has its own definition of sports. The most useful definitions are those that clarify the relationship of sports to playgames, and contests.
Play is autotelic—that is, it has its own goals. It is voluntary and uncoerced.
Recalcitrant children compelled by their parents or teachers to compete in a game of football soccer are not really engaged in a sport. Neither are professional athletes if their only motivation is their paycheck. In the real world, as a practical matter, motives are frequently mixed and often quite impossible to determine. Unambiguous definition is nonetheless a prerequisite to practical determinations about what is and is not an example of play.
There are at least two types of play. The first is spontaneous and unconstrained. Examples abound.
sees a flat stone, picks it up, and sends it skipping across the waters of a pond. An adult realizes with a laugh that he has uttered an unintended pun.
Neither action is premeditated, and both are at least relatively free of constraint. The second type of play is regulated. There are rules to determine which actions are legitimate and which are not. These rules transform spontaneous play into games, which can thus be defined as rule-bound or regulated play. In fact, the rule books for games such as basketball are hundreds of s long.
As games, chess and basketball are obviously different from leapfrog and playing house. The first two games are competitive, the second two are not. One can win a game of basketball, but it makes no sense to ask who has won a game of leapfrog. In other words, chess and basketball are contests. A final distinction separates contests into two types: those that require at least a minimum of physical skill and those that do not. Shuffleboard is a good example of the first; the board games Scrabble and Monopoly will do to exemplify the second. It must of course be understood that even the simplest sports, such as weightliftingrequire a modicum of intellectual effort, while others, such as baseball, involve a considerable amount of mental alertness.
It must also be understood that the sports that have most excited the passions of humankind, as participants and as spectators, have required a great deal more physical prowess than a game of shuffleboard. Through the ages, sports heroes have demonstrated awesome strength, speed, stamina, endurance, and dexterity.
Sports, then, can be defined as autotelic played for their own sake physical contests. On the basis of this definition, one can devise a simple inverted-tree diagram. Despite the clarity of the definition, difficult questions arise. Is mountain climbing a sport? It is if one understands the activity as a contest between the climber and the mountain or as a competition between climbers to be the first to accomplish an ascent.
Are the drivers at the Indianapolis automobile race really athletes? They are if one believes that at least a modicum of physical skill is required for winning the competition. The point of a clear definition is that it enables one to give more or less satisfactory answers to questions such as these. One can hardly understand sport if one does not begin with some conception of what sports are.
No one can say when sports began. Since it is impossible to imagine a time when children did not spontaneously run races or wrestle, it is clear that children have always included sports in their play, but one can only speculate about the emergence of sports as autotelic physical contests for adults. Hunters are depicted in prehistoric art, but it cannot be known whether the hunters pursued their prey in a mood of grim necessity or with the joyful abandon of sportsmen.
It is certain, however, from the rich literary and iconographic evidence of all ancient civilizations that hunting soon became an end in itself—at least for royalty and nobility. Archaeological evidence also indicates that ball games were common among ancient peoples as different as the Chinese and the Aztecs.
If ball games were contests rather than noncompetitive ritual performances, such as the Japanese football game kemarithen they were sports in the most rigorously defined sense. That it cannot simply be assumed that they were contests is clear from the evidence presented by Greek and Roman antiquity, which indicates that ball games had been for the most part playful pastimes like those recommended for health by the Greek physician Galen in the 2nd century ce. It is unlikely that the 7th-century Islamic conquest of North Africa radically altered the traditional sports of the region.
As long as wars were fought with bow and arrowarchery contests continued to serve as demonstrations of ready prowess. The prophet Muhammad specifically authorized horse races, and geography dictated that men race camels as well as horses. Hunters, too, took their pleasures on horseback.
Kouramore widely played, was similar to football soccer. Cultural variation among black Africans was far greater than among the Arab peoples of the northern littoral. Ball games were rare, but wrestling of one kind or another was ubiquitous. The Tutsi and Hutu of Rwanda were among the peoples who staged contests between females. In southern Nigeria, for instance, Igbo tribesmen participated in wrestling matches held every eighth day throughout the three months of the rainy season; hard-fought contests, it was thought, persuaded the gods to grant abundant sports sex simulator of corn maize and yams.
Among the Diola of the Gambia, adolescent boys and girls wrestled though not against one another in what was clearly a prenuptial ceremony. Male champions were married to their female counterparts. In other tribes, such as the Yala of Nigeria, the Fon of Benin, and the Njabi of the Congo, boys and girls grappled with each other. Among the Kole, it was the kin of the bride and the bridegroom who wrestled. Stick fights, which seem to have been less closely associated with religious practices, were common among many tribes, including the Zulu and Mpondo of southern Africa.
Contests for runners and jumpers were to be found across the length and breadth of the continent. Long before European conquest introduced modern sports and marginalized native customs, conversion to Islam tended to undercut—if not totally eliminate—the religious function of African sports, but elements of pre-Christian and pre-Islamic magical cults have survived into postcolonial times.
Like the highly evolved civilizations of which they are a part, traditional Asian sports are ancient and various. Competitions were never as simple as they seemed to be.
From the Islamic Middle East across the Indian subcontinent to China and Japan, wrestlers—mostly but not exclusively male—embodied and enacted the values of their cultures. More often than not, the men who strained and struggled understood themselves to be involved in a religious endeavour.
Prayers, incantations, and rituals of purification were for centuries an important aspect of the hand-to-hand combat of Islamic wrestlers. It was not unusual to combine the skills of the wrestler with those of a mystic poet. Typical of the place of sport within a religious context was the spectacle of 50 sturdy Turks who wrestled in Istanbul in to celebrate the circumcision of the son of Murad III.
When Indian wrestlers an akhara gymnasiumthey commit themselves to the quest for a holy life. As devout Hindus, they recite mantras as they do their knee bends and push-ups. A somewhat arbitrary distinction can be made between wrestling and the many forms of unarmed hand-to-hand combat categorized as martial arts. The emphasis of the latter is military rather than religious, instrumental rather than expressive.
Its unarmed techniques were especially prized within Chinese culture and were an important influence on the martial arts of Korea, Japan, and Southeast Asia. In the early modern era, as unarmed combat became obsolete, the emphasis of Asian martial arts tended to shift back toward religion. This shift can often be seen in the language of sports. Of the armed as opposed to unarmed martial arts, archery was among the most important in the lives of Asian warriors from the Arabian to the Korean peninsulas.
Notably, the Japanese samurai practiced many forms of archery, the most colourful of which was probably yabusamewhose mounted contestants drew their bows and loosed their arrows while galloping down a straight track some to feet to sports sex simulator long. They were required to shoot in quick succession at three small targets—each about 9 square inches 55 square cm placed on 3-foot- 0. In yabusameaccuracy was paramount. In Turkey, where the composite wood plus horn bow was an instrument of great power, archers competed for distance. As can be seen in Mughal art of the 16th and 17th centuries, aristocratic Indians—like their counterparts throughout Asia—used their bows and arrows for hunting as well as for archery contests.
Mounted hunters demonstrated equestrian as well as toxophilite skills. These equestrian games may in fact be the most distinctive Asian contribution to the repertory of modern sports. In all probability, polo evolved from a far rougher game played by the nom of Afghanistan and Central Asia.
In the form that survived into the 21st century, Afghan sports sex simulator is characterized by a dusty melee in which hundreds of mounted tribesmen fought over the headless carcass of a goat. The winner was the hardy rider who managed to grab the animal by the leg and drag it clear of the pack.
Since buzkashi was clearly an inappropriate passion for a civilized monarch, polo filled the bill. Persian manuscripts from the 6th century refer to polo played during the reign of Hormuz I — By polo had spread throughout the Indian subcontinent and had reached China, where it became a passion among those wealthy enough to own horses. All 16 emperors of the Tang dynasty [—] were polo players. Moreover, if numerous terra-cotta figures can be trusted as evidence, polo was also played by aristocratic Chinese women.
There were also ball games for ordinary men and women. Played with carefully sewn stuffed skins, with animal bladders, or with found objects as simple as gourds, chunks of wood, or rounded stones, ball games are universal.
Ball games of all sorts were quite popular among the Chinese. Descriptions of the game cujuwhich resembled modern football soccerappeared as early as the Eastern Han dynasty 25— Games similar to modern badminton were also played in the 1st century. Finally, the Ming dynasty — scroll painting Grove of Violets depicts elegantly attired ladies playing chuiwana game similar to modern golf. Sports were unquestionably common in ancient Egyptwhere pharaohs used their hunting prowess and exhibitions of strength and skill in archery to demonstrate their fitness to rule.
In such exhibitions, pharaohs such as Amenhotep II ruled — bce never competed against anyone else, however, and there is reason to suspect that their extraordinary achievements were scribal fictions. Nonetheless, Egyptians with less claim to divinity wrestled, jumped, and engaged in ball games and stick fights.